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Introduction to the Study of the Ten Sefirot KFS, page 373 155) Therefore we must ask, why then, did the Kabbalists obligate each person to study the wisdom of Kabbalah? Indeed, there is a great thing in it, worthy of being publicized: There is a wonderful, invaluable remedy to those who engage in the wisdom of Kabbalah. Although they do.

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Baal HaSulam opened his “” with these words: “ At the outset of my words, I find a great need to break an iron wall that has been separating us from the wisdom of Kabbalah, since the ruin of the Temple to this generation. It lies heavily on us and arouses fear of being forgotten from Israel.” According to its definition, the wisdom of is a means of revealing the Creator to the created beings. The Creator is the only upper force that exists and rules over creation.

The created being is completely detached from Him and doesn’t know why, for what purpose, and how he exists. And here appears the means called “the wisdom of Kabbalah,” designed to connect the and the created being. This connection is called “revelation of the Creator to the created being,” and it is carried out according to the development of the created being.

The Creator is concealed not because He hides Himself from us on purpose, but because the attributes of the created being do not allow him to attain the Creator and discover Him. Thus, it is necessary to change the attributes of the created being, given to him from the beginning, to other attributes. Then the created being will discover the Creator and become similar to Him. This means that he will arrive at the same form of existence. Up until the destruction of the Second Temple, the wisdom of Kabbalah was revealed. This means that the Creator was revealed to the created beings who were in contact with Him and were called the “nation of Israel.” But afterwards, after the fall, the attributes of those who were in connection with the Creator were damaged.